Wednesday, October 12, 2005

'Romano bent my life'

A "Which Part of Our Ideology Is Most Important? test is coming up, according to a report in the New York Post (link below requires subscription). A New York socialite (J. David Enright IV ... I am not kidding) claims he was made gay by repeated sexual abuse at age 7 by a priest. J. David Enright IV is planning to sue the Catholic Diocese of Albany, the bishop and the priest in question.

This puts the homosexual groups and the jurist class (to the extent they are distinguishable) in a quandary in my opinion. Do they follow Worldview Postulate (1) "Stick it to the Catholic Church"; Postulate (2) "Homosexuality is an inherent given"; or Postulate (3) "Being Gay is Super (Thanks for Asking)"

If (2) is true, and that's the Gay Orthodoxy (remember the "God made Mary Cheney gay" shrieks last fall), then the sexual abuse, horrible and legally-actionable though it may have been in itself, could not have had anything to do with J. David Enright IV's current adult homosexuality. And so (1) goes by the wayside. Further, if suffering same-sex sex-abuse as a child disposes one toward homosexuality, then *there* is the perfectly rational basis for excluding homosexuals from Scout leaders, teachers, priests, adoptive parents or any other positions with access to children or authority over them.

If (3) is true, and the gay groups obviously have to say THAT, then there's no legal cause for action at all. No harm has been done to this man J. David Enright IV by being made gay. And so (1) goes by the wayside. Further, this man doesn't seem to have damaged much in his life prospects in general, and he seems to move in those social circles least likely to disapprove of homosexuality. And the New York Post, bless their working-class tabloid hearts, plays this part up -- "dressed in a custom-made English suit and French cuffed shirt." (Ouch.)

Will (1) go by the wayside? My inner cynic says no. Some rationale will be cooked up.

1 comment:

Other Eric said...

It may very well be that the homosexual lobby's taste for sheer stupidity may compel (1), but certainly that's not the only problem. If successful, Enright opens an entirely new class of potential litigation. The mere fact of a same-sex attraction would become an actionable offense that a homosexual, already immersed in a culture of practiced martyrs, could use to his own slefish ends.